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The natural traits or aptitudes one is born with. Used in forms like 「音楽家の素質」「素質に恵まれる」, referring to abilities one is born with rather than acquired through later effort or learning.
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N1素知らぬそしらぬ
An appearance of pretending not to know something one actually does know. A pre-noun word used in scenes where one deliberately feigns ignorance, as in 「素知らぬ顔」 or 「素知らぬふり」.
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N1蘇生そせい
The act of those near death or stopped functions being brought back to life. Used in forms like 「蘇生措置」「心肺蘇生」 in contexts of restoring life or function that had once been lost.
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N1そそのかすそそのかす
The act of inciting another person through flattery or whispering into wrongful conduct. Used in forms like 「悪事をそそのかす」 in contexts of leading someone in a bad direction.
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N1そそるそそる
To arouse feelings such as appetite, interest, or curiosity. Used in contexts that stimulate a person's sensory or psychological desires, as in 「食欲をそそる香り」 or 「好奇心をそそる話」.
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N3, N5そちらそちら
There (polite). A polite way of saying 「そこ」. It points to the side where the listener is.
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N1そつそつ
A slip-up or wasted effort. In the form 「そつがない」, used as a compliment meaning "leaving no opening and handling things skillfully."
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N2, N3そっくりそっくり
A state of being very similar. Example: 「父親にそっくりだ」 (to look just like one's father). Also used to mean entirely, with nothing left out, as in 「そっくりそのまま」 (exactly as is, in its entirety).
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N1そっけないそっけない
The state of being unfriendly and cold. Used in forms like 「そっけない態度」「そっけない返事」, expressing a manner that conveys no concern or warmth toward the other person.
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N2, N3そっとそっと
A manner of doing something quietly and gently, without making a sound. Example: 「そっとドアを閉める」 (to close a door quietly). There is also the expression 「そっとしておく」 (to leave someone/something alone).
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N1そっぽそっぽ
The direction in which one has turned one's face away. In the idiom 「そっぽを向く」, it expresses turning one's face away in defiance of the other person, or an attitude of ignoring them.
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N3その後そのご
Meaning "after that" or "from then on." Used in forms like 「その後の状況」「その後、連絡がない」 in contexts referring to the period following a certain point in time.
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N1その場しのぎそのばしのぎ
The act of getting through a situation temporarily without aiming at a fundamental solution. Used in forms like 「その場しのぎの対応」 to refer to a stop-gap manner of handling things.
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N1そびえるそびえる
Means that a mountain or tall building rises very high into the sky. Used to describe something standing so tall you look up at it, as in 「高層ビルがそびえる」 and 「山々がそびえる」. In kanji it is written 「聳える」, but it is generally written in hiragana.
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N1素養そよう
Knowledge and cultivation acquired through everyday learning and training. Used in forms like 「古典の素養」「音楽の素養」 to refer to internal knowledge and skills obtained through daily accumulation.
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N1逸らすそらす
The act of redirecting what is being aimed at to another direction, or shifting topic or attention away from the main thread. Used in forms like 「視線を逸らす」「話を逸らす」, meaning to deflect from what should originally be the target. It shares its reading with 「反らす」 but differs in characters and meaning.
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N1反らすそらす
The act of bending the body or a board backward or outward. Used in forms like 「背中を反らす」「胸を反らす」, meaning to curve an object's shape or one's posture backward like a bow. When used in the sense of redirecting gaze or topic elsewhere, the verb is 「逸らす」.
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N3それぞれそれぞれ
each. Each and every one, one by one. Example: 「人それぞれ考えが違う」 (each person thinks differently).
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N2, N3そろうそろう
For two or more things to become the same state. Example: 「サイズがそろう」 (sizes match). Also used to mean all the necessary things or people gathering, as in 「メンバーがそろう」 (all members are present). Written with the kanji 「揃う」, but since this kanji is not used in daily life, it is usually written in hiragana. A person making things the same is 「そろえる」, while the things themselves becoming the same is 「そろう」; they are used as in 「くつをそろえる」 versus 「くつがそろう」.
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N3そろえるそろえる
To make two or more things into the same state. Example: 「くつをそろえる」 (to line up shoes neatly). Also used to mean gathering all the necessary things, as in 「道具をそろえる」 (to gather all the tools). Written with the kanji 「揃える」. A person making things the same is 「そろえる」, while the things themselves becoming the same is 「そろう」; they are used as in 「くつをそろえる」 versus 「くつがそろう」.
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N3損そん
loss. To lose money or profit. To not benefit. Example: 「損をする」 (to suffer a loss). The antonym is 「得」 (gain).
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N1損益そんえき
Loss and profit. Used in forms like 「損益計算書」「損益の改善」 in accounting and management contexts, referring to the monetary losses and gains in business activities or transactions.
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N3尊敬そんけい
respect. To think highly of someone and hold them in esteem. Example: 「先生を尊敬する」 (to respect one's teacher).
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N1ぞんざいぞんざい
The state of treatment or actions being careless and rough. Used in forms like 「ぞんざいな言葉遣い」「ぞんざいに扱う」, expressing a coarse attitude lacking in care or respect.
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N3存在そんざい
existence. To be there, to exist. Example: 「宇宙人の存在」 (the existence of aliens). Also used to refer to an important person or thing, as in 「大きな存在」 (a significant presence).
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N1尊大そんだい
To take a haughty attitude that looks down on others. Used as in 「尊大な態度」 or 「尊大に構える」.
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N1存分ぞんぶん
The state of doing something to one's heart's content. Often used adverbially in forms like 「存分に楽しむ」「存分に力を発揮する」, expressing the manner of doing something abundantly and fully.
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N1他愛ないたあいない
A state in which content lacks substance or depth and is rambling. Also, a state of being innocent and unguarded, harmless. Used as in 「他愛ない話」「他愛ない冗談」「他愛ない子供の遊び」「酔って他愛なく眠る」. 「他愛」 originally meant "consideration for others," but in the form 「他愛ない」 it derived from the meaning "so absent-minded as to lack even concern for others" into modern uses such as "lacking substance," "innocent," and "defenseless." It is also read as 「たわいない」, and in modern usage both forms are used in parallel.
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N1他意たい
Another intention or hidden thought contained in one's words but not expressed openly. A formal word used in contexts of explaining that one has no malice or ulterior motive, in the form 「他意はない」.
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N3体育たいいく
Classes at school involving physical movement, as a school subject. Example: 「体育の授業」 (a physical education class).
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N1退役たいえき
A soldier finishing their active service and leaving the military. Used in expressions such as 「退役軍人」「退役する」. It means leaving active duty and withdrawing from military service, and is not used for retirement in civilian jobs. A formal word.
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N3体温たいおん
The temperature of the body. Example: 「体温を測る」 (to measure one's temperature).
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N1退化たいか
A phenomenon in which an organ or function of a living thing becomes reduced or simplified over generations. Used in biology, as in「目が退化する」(the eyes degenerate). By extension, it is also used figuratively to mean that something which had advanced or developed reverts to a worse state, as in「能力が退化する」(one's abilities deteriorate) or「文明が退化する」(civilization regresses).
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N1大家たいか
A person recognized as outstanding in a particular field. Used as in "日本画壇の大家" or "文学の大家", referring to someone highly regarded for many years of achievement. The same "大家" read as "おおや" is a different word meaning the owner of a rental house or apartment.
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N3大会たいかい
A large event such as a sports competition, held with many people gathering. Example: 「マラソン大会」 (a marathon event).
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N1大義たいぎ
An important moral principle that one must uphold, or a justified cause. Used in expressions such as 「大義名分」「大義を掲げる」. A formal word indicating a reason justified socially or publicly, not a personal goal.
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N1大義名分たいぎめいぶん
「大義」means a moral principle to be honored, and「名分」means the duty one must uphold according to one's position. Together, the word refers to a noble reason that everyone can acknowledge, used to justify an action. Used in contexts that show public legitimacy, as in「大義名分を掲げる」(to hold up a just cause) or「大義名分が立つ」(to have legitimate grounds).
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N1大挙たいきょ
A large group of people acting together as one body. Used in expressions such as 「大挙して押し寄せる」「大挙訪問する」. Not used for individual actions, but to describe large-scale collective actions.
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N3退屈たいくつ
Having nothing to do and finding it dull. 「暇で退屈する」「休みの日が退屈だ」. It is also used when a talk, a book, an event, or the like is monotonous and does not feel interesting to listen to or watch. 「退屈な話」「講演が長くて退屈だ」.
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N3滞在たいざい
To stay in a foreign place or country for a certain period. Example: 「ホテルに滞在する」 (to stay at a hotel).
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N3対策たいさく
countermeasure. A method or preparation for dealing with a problem. Example: 「安全対策」 (safety measures), 「対策を立てる」 (to set up countermeasures).
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N3体重たいじゅう
The weight of the body. Example: 「体重が増える」 (to gain weight).
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N1大勢たいせい
The overall course or trend of a situation. Used as in "大勢が決する" or "大勢に影響はない", expressing which way the whole is leaning rather than its details. The same "大勢" read as "おおぜい" is a different word meaning that there are many people.
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N1怠惰たいだ
A state of being idle and slack, not doing what one should do. Used in expressions such as 「怠惰な生活」「怠惰に過ごす」. A formal expression that is the opposite of 「勤勉」(diligent).
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N3態度たいど
attitude. The mental state or behavior one has toward something. Example: 「まじめな態度」 (a serious attitude).
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N3大統領だいとうりょう
president. In a republic, the person holding the highest position representing the country. Example: 「アメリカ大統領」 (the President of the United States).
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N1体得たいとく
Mastering knowledge or skill as one's own through actual experience. Used in expressions such as 「技術を体得する」 with the implication of not just learning in one's head but absorbing it through the body. A formal word.
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N1滞納たいのう
Failing to pay money that should have been paid by the deadline. Used in expressions such as 「家賃を滞納する」「税金を滞納する」. A word used only for monetary payments.
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N1退廃たいはい
A state in which morals or culture have declined and lost their soundness. Used in expressions such as 「退廃的な文化」「風紀が退廃する」. A formal word used critically to describe spiritual or social decay.
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N1大別たいべつ
Dividing the whole into several large categories. Used in expressions such as 「大別すると三種類になる」. Used in contexts of classifying into large groupings rather than dividing finely.